September 20–21, 2024
Center for the Humanities, Wesleyan University

Organized by Courtney Weiss Smith and Valeria López Fadul

about “Philology Now”

Notwithstanding debates, dismissals, and revaluations surrounding the so-called linguistic turn, the study of language—even the study of the study of language—persists as essential to both understanding the past and practicing history today.

The term “philology” is itself a rich object of philological scrutiny: it can refer to a humanistic practice with ancient and early modern beginnings that remains at the heart of modern disciplines, a nationalistic project of the eighteenth and nineteenth centuries that cemented racist narratives of origins, and a set of newer methods to treat language as an archive of historical change and continuity. What can be gained from studying historical practices of philology? What do older kinds of philology have to offer our methods of studying history? Are there commonalities between various approaches to linguistic pasts?

This workshop brings together scholars working across a broad historical and geographical spectrum with approaches ranging from translation studies, intellectual history, literary studies, concept history, and historical linguistics to investigate how and why we study the words of the past.

Workshop participants grapple with methodological or theoretical questions, comment on the state of their fields or disciplines, and consider what can be gained from interdisciplinary conversations about the history and legacy of philological practices. They will consider these (and other!) questions: 

  • What are the political legacies of historical practices of philology? As early modern thinking about genealogies gave way to nineteenth-century associations of languages with nations and races, language study had world-historical effects: how do we understand philology’s uses and abuses in the past? What do we do with the fact that our own practices were inflected in their development by violent histories of colonialism?

  • Philological methods, reimagined, have opened up new archives for understanding the global past, as in work on Indigenous societies in early Latin America, for instance. How have words, literary productions, and languages been used to reconstruct social, political, and cultural change in the absence of other kinds of sources?

  • How do translation practices, broadly conceived, create knowledge across time and space and help make the past intelligible in the present? How do the conditions for intellectual production determine translation choices? Translation involves rendering the past present through an act of interpretation—might our ways with language help us understand historical interpretation more generally?

  • How do words relate to ideas that have sometimes been understood as transhistorical or translingual? And what is the role of the study of words in the history of concepts? Philology, keywords, critical semantics, concept history: how should we theorize our own assumptions about language?

This workshop is being held with support from several departments and centers at Wesleyan University, including the Allbritton Center for the Study of Public Life, Center for the Humanities, College of Letters, Department of History, Department of English, Fries Center for Global Studies, and Classical Studies.

Photos by Johnny Briggs and Marjan Blan.

Details

DATES
September 20–21, 2024

LOCATION
Center for the Humanities Lounge & Seminar Room (first floor)
95 Pearl Street
Wesleyan University
Middletown, CT 06459

Questions?
Contact
historyandtheory@wesleyan.edu.

participants